It is one of its kind.The war memorial is self help and taken care of by the Ex Faujis.Surprisingly it is well updated.It does recognises every martyr of the Bhind Distt and dates back to upto 1962 War.The ambiance gives you chills.
Chandra Shekhar Azad“Dushman Ki Goliyon Ka Ham Samna Karenge, Azad hee rahe Hain, Azad hee rahenge”.Chandra Shekhar was born on 23 July 1906 in village Bhavra in Jhabua district of Madhya Pradesh to pandit Sita Ram Tiwari and Jagrani Devi. Pandit Sita Ram Tiwari, Father of Chandra Shekhar Azad, was a poor, orthodox Brahmin, who had to leave his home village Badarka (U.P.) in search of livelihood. He served as a watchman in a state garden in Bhavra, a village formerly in Alirajpur State and Now in the Jhabua District of Madhya Pradesh. It was here in a bamboo hut plastered with mud that Jagrani Devi gave birth to Chandra Shekhar Azad on July 23, 1906.He received his early schooling in Bhavra. For higher studies he went to the Sanskrit Patashala at Varanasi. He was fond of wandering and hunting with Bhil boys of his neghbourhood with bow and arrows. This was very much disliked by his orthodox father.Those were the days of the great national upsurage on non-violent non-cooperation movement of 1920-21 under the leadership of Mahatma Gandhi. Young Chandra Shekhar along with other students was fascinated and drawn into it. By nature he loved energetic activities more than passive studies. Very soon he became a favorite of the local leaders like Shiva Prasad Gupta. When arrested, he was so young that handcuffs were too big for his wrists.He was put on trial before a magistrate who was known to be notorious for his brutality towards freedom fighters. Chandra Shekhar’s natural aptitudes led him to contact Manmath Nath Gupta. Through him he joined the Hindustan Socialist Republican Army where he soon gained the admiration of its leaders. They lovingly called him ‘quick-silver’ for his restless energy. He took an active part in every armed action of the party under the leadership of Ramprasa Bismil. He was involved in the Kakori Conspiracy (1926), the attempt to blow up the Viceroy’s train (1926) the Assembly Bomb Incident, the Delhi Conspiracy, the Shooting of Saunders at Lahore (1928) and the Second Lahore Conspiracy.Azad was of the opinion that the Hindustan Socialist Republican Army had moved far ahead and that no purpose would be served by asking individuals to take to armed action. The time had come to pass on to mass revolutionary actions culminating in a socialist revolution. To achieve that it was necessary to make a thorough study of the methods that were so successfully used by the Bolsheviks in Russia.For this purpose as a regular member of the H.S.R. Army, he was asked to proceed to Russia at his own resources. The only help the party would provide him was an automatic pistol with a magazine of eleven cartridges. The assignment was fulfilled in letter and spirit, but, alas, Azad was no more there to guide and instruct the group further.As is believed by most of the knowledgeable revolutionary comrades of that time, Azad was betrayed by an associate who turned a traitor. On February 27, 1931, in the Alfred Park, Allahabad, Azad was surrounded by a well-armed police party. For quite some time he hold them at bay, single-handed, with a small pistol and a few cartridges. Even the enemy was all praise for his sharp shooting skill and courageous composure. As he could hit quite a few of the assailants who were firing at him from behind covers. Left with only one bullet, he fired it at his own temple and lived up to his resolve that would never be arrested and dragged to the allows to be hanged.Bhagat Singh in comradely used jokes to tease him, saying “Panditji, they shall need two ropes for you, one four your neck and the other for your heavy belly”. Azad used to reply, “Let your cherished hangman’s noose be for your neck. So long as this Bamtulbukara (this is what he called his pistol) is with me- nobody can ever drag me tied in a rope making me dance like a monkey to the gallows”. On such occasions, he would fondly recite a hindustani couplet, his only poetic composition. “Dushman Ki Goliyon Ka Ham Samna Karenge, Azad hee rahe Hain, Azad hee rahenge”.It may be remembered that when Azad fell fighting on
Its normal low area park every year just before one day of deewali a festival with name of ek deep shaido ke naam is celebrate
Good park in front of rest house of bhind cleaning is good.
This place is near to my house & this place is very peaceful & make me proudfull to our country ... jai hind jai bharat jai jawan jai kisan ...
This park touches my heart
Jai jawan
Very nice
Good park for children
Superb park
Nyc
Good place
Love it
Nice park
Good
Good park
Public is not going to here and not open
Nice place
Bhind m p
Awesome place
Safe and secure
Beautiful park
Good education
Nice place
Shaheed park
Great
Best place
Nice place
Visit to sitting
Main market
³ km
Mast place
Uh
The biggest reality people make sure immediately suspect at hearing good about you, but listen to badશ શ્રી રાઘે રાઘે 💢
This is a good please in bhindIf you have a feeling of respect for the martyrs in your heartCome to this fair park and if there is anything wrong or any deficiency in this park, please make it goodIf possible, plant some beautiful flowers and plants in this park and also contribute to its cleanliness.And through your hard work, show your hearts respect for the martyrs to everyone.Because martyrs are martyred so that we remain safe.They leave their children orphaned to us and laugh and laugh till their soulsJust for our safety.So we also have some duty that at least we keep the memorial of the martyrs always clean and beautifulSo that peace of martyrs soulAnd their souls should always feel proud that my brothers and children, whom we sacrificed their lives for safety, respect and love us.Hail India
This place symbolizes the martyrdom of the brave martyrs of our country ...
This side passage is located near the circuit house
Jai Hind Jai javan
Jai Hind
Jai Ho
Bhind